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Scientific and Analytical Interpretation of Surah Al-Baqarah, Verse 25






Scientific and Analytical Interpretation of Surah Al-Baqarah, Verse 25


of Nekounam, , Session (197)

Introduction

Verse 25 of Surah Al-Baqarah, with an exquisite description of the heavenly blessings and gardens, opens a gateway towards profound understanding of the eschatological teachings. This verse, like an eternal inscription upon the hearts tablet of the believers, speaks of the enduring blessings of Paradise and the abode of the righteous. This interpretation, adopting a scientific and systematic approach, analyses this verse employing refined analogies to provide a coherent framework for recognising the gardens and critiques unauthentic approaches. The objective is to present a text that serves as a guide for specialised audiences, especially in the fields of Quranic studies and theology.

Section One: Reliable Sources for Understanding the Gardens

وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۖ كُلَّمَا رُزِقُوا مِنْهَا مِنْ ثَمَرَةٍ رِزْقًا ۙ قَالُوا هَٰذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ ۖ وَأُتُوا بِهِ مُتَشَابِهًا ۖ وَلَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ ۖ وَهُمْ فِيهَا خَالِدُونَ

And give glad tidings to those who believe and do righteous deeds that for them are Gardens beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, This is what we were provided with before. And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.

The Holy Quran and the traditions of the Infallible Imams (peace be upon them) constitute the primary and most reliable sources for understanding the gardens and the blessings of Paradise.

Key Point: The Holy Quran and the Sunnah form the foundational basis for the knowledge of eschatological truths and hold precedence over unauthentic claims.

Critique of Mystical Claims

Mystical claims regarding reaching the gardens, due to their complexity and the possibility of error, lack credibility unless corroborated by revelatory sources.

Key Point: Mystical claims without divine textual support are invalid and misleading.

Section Two: The Complexity of the Mystical Path

Stages of Spiritual Journey towards the Gardens

The spiritual seeker must traverse the realms of Barzakh (intermediate world), Resurrection, and Jahim (Hellfire) in order to comprehend the heavenly blessings, a process requiring years of effort and self-purification.

Key Point: The mystical path to reach the gardens necessitates passing through the stages of Barzakh, Resurrection, and Jahim.

Analogy of Treasure Hunting

The mystical journey resembles the endeavour of treasure seekers who, through patience and gradual progression, ultimately attain their goal.

Key Point: The spiritual path, like treasure hunting, demands patience and stepwise advancement.

Section Three: Insight into the Eschatological Realms

Intuitive Comprehension of the Gardens

Insight into the eschatological realms, including the gardens, is only achievable through thorough self-purification and spiritual discipline, and is not an easy matter.

Key Point: Acquaintance with the gardens requires long-term self-purification and spiritual practice.

Signs of Genuine Attainment

One who claims to have witnessed the gardens must have experienced tangible signs such as seeing their own grave and shroud in this world.

Key Point: Authentic attainment of the gardens is accompanied by experiential evidence of the Barzakh stages.

Section Four: Characteristics of the Gardens of the Righteous

Heavenly Blessings

The gardens of the righteous, described with flowing rivers, fruits that are similar yet distinct, and purified spouses, represent a moderate Paradise which also has higher degrees.

Key Point: The gardens of the righteous offer enduring blessings and infinite variety, constituting a moderate Paradise with superior ranks.

Sensory Differences Between This World and the Hereafter

The senses in the hereafter, unlike those in this world, function with greater intensity and subtlety, perceiving the blessings in a more exalted manner.

Key Point: The sensory faculties in the hereafter, heightened in intensity and delicacy, apprehend the heavenly blessings more profoundly.

Section Five: Critique of Non-Quranic Exegeses

Contamination of Interpretations with Irrelevant Sciences

Many commentaries have deviated from Quranic purity by blending irrelevant philosophical, theological, and literary content.

Key Point: Interpretations must avoid amalgamation with unrelated sciences and focus on Quranic purity.

Criticism of Non-Pragmatic Teachings

Excessive emphasis on literature and formal sciences has obstructed profound comprehension of the Quranic message and neglected the needs of the audience.

Key Point: Quranic teachings must concentrate on divine messages and address the audiences genuine requirements.

Section Six: Necessity for Reforming the Educational System

Weakness of Religious Education

Deficiencies in the religious educational system, particularly when confronted with academic environments, have created challenges for seminary students.

Key Point: Weaknesses in religious education hinder effective engagement of seminary students with scholarly settings.

Call for Innovation

Repetition of past content in religious sciences obstructs progress and innovative, creative approaches must be adopted.

Key Point: Innovation in religious sciences is essential to meet contemporary needs.

Section Seven: The Holy Quran as Divine Reservoir

The Infinite Capacity of the Quran

The Holy Quran is a divine reservoir encompassing all sciences and must be studied scientifically and through project-based approaches.

Key Point: The Holy Quran is an infinite source for addressing human needs.

Project-Based Study

Scientific and project-oriented study of the Quran is a solution to restore it from neglect and respond to contemporary requirements.

Key Point: Project-based Quranic study is a step towards reviving its role in the modern world.

Section Eight: Quranic Lessons from the Gardens

Diversity of Gardens

The Holy Quran speaks of various types of gardens, including the gardens of the righteous, described with rivers and diverse blessings.

Key Point: The diversity of gardens indicates the vastness of divine blessings in the hereafter.

Practical Messages

The description of the gardens invites human beings to faith and righteous deeds in order to attain eternal blessings.

Key Point: The depiction of gardens motivates faith and righteous action.

Final Summary

Verse 25 of Surah Al-Baqarah, by depicting the heavenly blessings and gardens of the righteous, provides a clear portrayal of the reward of the believers and the position of the hereafter. This verse, emphasising the authority of the Holy Quran and the Sunnah, critiques unauthentic mystical claims and underscores the necessity of precise spiritual discipline and self-purification to attain eschatological knowledge. The diversity of the gardens, the difference in sensory faculties between this world and the hereafter, and the critique of educational systems form the central themes of this interpretation. The Holy Quran, as a divine reservoir, contains all sciences and its scientific and project-oriented study is a path to respond to contemporary needs. This interpretation, by presenting a refined scientific framework, stresses the return to Quranic purity and innovation in religious sciences so that humanity may be guided towards faith, righteous deeds, and profound comprehension of eschatological teachings.

Supervised by Sadegh Khademi