صادق خادمی

وب‌سایت مرکزی
وب‌سایت مرکزی SadeghKhademi.ir خانه صفحه اصلی چت آرشیو آثار منابع و تحقیقات ارتباط با ما فرم تماس
در حال بارگذاری ...
منوی دسته بندی
← BACK TO LIBRARY

Exegesis of Quran 2:60: Clarification of Divine Miracle and Transcendent Capabilities in the Holy Qur'an






Exegesis of Quran 2:60 - Divine Miracles and Transcendent Capabilities in the Holy Qur'an


Introduction

Verse 60 of Surah Al-Baqarah, by describing the miracle of twelve springs flowing from a stone through the agency of Prophet Moses (peace be upon him) staff, presents one of the prominent manifestations of divine miracle in the Holy Qur'an. This verse not only displays the boundless power of the Almighty Lord but also paves the way for profound theological and philosophical reflections regarding the distinction between transcendent capabilities and material abilities. In this work, focusing on this verse, the concepts of miracle, revelation, and sanctity are examined, alongside an analysis of the challenges faced by the religious educational system in nurturing diverse talents and codifying sciences related to the unseen. The objective is to offer a coherent, scholarly, and elevated interpretation that meets the needs of erudite audiences, enhancing literary richness through Persian metaphors and allegories while preserving its academic nature.

Section One: Clarification of the Miracle in Quran 2:60

Text and Translation of the Verse

And when Moses sought water for his people, We said, Strike the stone with your staff. Then twelve springs gushed forth from it, and each people knew its drinking place. Eat and drink from the provision of Allah, and do not act corruptly on the earth.

Analysis of the Concept of Miracle

Key Point: Verse 60 of Surah Al-Baqarah, by describing the miraculous emergence of springs from a stone, manifests a divine miracle that transcends the laws of nature and reveals the infinite power of the Lord.

This miracle, realised through a simple instrument such as the staff of Moses (peace be upon him), demonstrates the divine power in creating extraordinary phenomena. Just as a hard and inanimate stone, by God's permission, yields a flowing spring, the divine miracle surpasses material limitations and invites humanity to contemplate the grandeur of the Creator.

Section Two: Distinction Between Material and Transcendent Capabilities

Categorisation of Capabilities

Key Point: Capabilities are divided into two categories: material (such as sleight of hand, magic, and natural abilities) and transcendent (miracles, revelation, and sanctity), whose distinction lies in their relation to the unseen and independence from matter.

Material capabilities operate within the framework of natural laws and matter, including both tangible abilities (such as physical strength) and intangible ones (such as magic and sleight of hand). Although these may appear extraordinary, they depend ultimately on human nature and the material world. In contrast, transcendent capabilities, manifested in the realms of miracles, revelation, and sanctity, are independent of matter and nature and connected to divine unseen realities.

Types of Transcendent Capabilities

Key Point: Transcendent capability manifests in two domains: knowledge (connection to the unseen and awareness) and power (extraordinary acts), which constitute the foundation of the miracles of prophets and the sanctities of the saints.

Transcendent knowledge encompasses awareness of unseen matters, hearing or perceiving immaterial realities, such as revelation bestowed upon the prophets. Transcendent power, exemplified by Moses (peace be upon him) miracle of producing springs from a rock, involves acts beyond ordinary human ability. These two domains provide a framework for understanding the capabilities of prophets and saints within the Holy Qur'an.

Differences Among Prophets in Capabilities

Key Point: Prophets differ in the nature of their capabilities; some, like Moses (peace be upon him), excel in power (e.g., the White Hand and miracles involving the staff and rock), while others, like Luqman, are distinguished in knowledge (wisdom and ethics).

Prophet Moses (peace be upon him), through miracles such as the transformation of his staff into a serpent and the flowing of springs from the rock, excels in power-based capabilities, strengthening his mission against Pharaoh and the Children of Israel. Conversely, the sage Luqman is distinguished in wisdom and ethical knowledge without possessing power-based miracles. This diversity reflects the alignment of prophets missions with the needs of their respective communities.

The Qur'ans Comprehensiveness and the Seal of the Prophets

Key Point: The Holy Qur'an and the Seal of the Prophets (peace be upon him) encompass both knowledge (revelation) and power (miracles) at the highest level, with faith in the unseen as a prerequisite for their realisation.

The Seal of the Prophets (peace be upon him), receiving divine revelation and presenting miracles, perfected the union of knowledge and power. The Holy Qur'an, as a comprehensive scripture, embraces all scientific and power dimensions, introducing faith in the unseen as the essential condition for accessing these capabilities. This comprehensiveness renders the Qur'an a unique source for humanitys guidance.

Section Three: Categorisation of Humans Based on Capabilities

Three Human Categories

Key Point: Humans are classified into three groups: ordinary (majority), intrinsically exceptional (geniuses), and divinely exceptional (saints), each possessing distinct status and capabilities.

Ordinary humans, forming the majority of society, possess usual abilities and lack extraordinary capacities. Intrinsically exceptional humans differ from the masses due to innate genius in knowledge (intellect, memory) or power (physical strength), though this genius remains dependent on their nature and genetics. Divinely exceptional humans are saints who, through connection to the unseen and receiving revelation or sanctity, hold transcendent capabilities.

Avoiding Errors in Recognising Ones Status

Key Point: Humans must correctly recognise their status (ordinary, genius, saint) and avoid pursuing incorrect paths.

Proper self-recognition prevents wastage of talents and spiritual deviation. An ordinary person, despite great effort, cannot reach the level of genius or sainthood. Likewise, a genius should not imagine themselves as a saint, and saints must tread their divine path carefully. This self-knowledge is a jewel guiding humans towards perfection, like a star in the night showing the way to the lost.

Differences in Talent and Limitations

Key Point: Variations in genes, heredity, environment, and time determine human growth trajectories, yet the path to progress remains open to all, though arduous.

Human talents are influenced by genes, heredity, nourishment, conception, time, place, and environment. These differences shape diverse paths of growth. The route to perfection is accessible to everyone, but attaining genius or saintly status requires difficult effort and wise guidance, akin to planting a seed that only yields fruit with careful nurture.

Section Four: Critique of the Religious Educational System and the Necessity for Reform

Uniformity of Education and Wastage of Talents

Key Point: Uniformity in the religious educational system has led to wastage of ordinary, genius, and saintly talents and obstructed the flourishing of religious sciences.

The religious educational system, by forcing all students to follow the same path, neglects diverse talents. This uniformity is an injustice to the self, religion, and perfection, like a river confined to a narrow bed instead of flowing into various courses. After years of study, students often lack fundamental skills, highlighting the urgent need to reform the educational framework.

The Role of Mentors and Self-Knowledge

Key Point: The religious educational system requires mentors who identify and guide students talents (ordinary, genius, saint).

Wise mentors act like gardeners who cultivate each sapling according to the soil and climate. Students self-knowledge, understanding their place (ordinary, genius, saint), is a fundamental step towards scientific and spiritual growth. Such self-awareness turns educational centres into hubs of knowledge and sanctity.

Dispersal and Lack of Scholarly Weight

Key Point: The dispersion of students among numerous lessons and debates exhausts their essence and impedes spiritual and scientific advancement.

Students are often like birds scattered in pursuit of various seeds without attaining deep scholarly substance. Lessons accumulate like scattered tuition fees without resulting in the production of deep knowledge and insight. This dispersal hinders the blossoming of talents and reaching high spiritual ranks.

Section Five: Revelation and Inspiration in the Holy Qur'an

General Revelation and Its Manifestations

Key Point: General revelation encompasses supernatural communications from God to entities including bodies, animals, devils, and angels, extensively mentioned in the Qur'an.

General revelation is a pervasive phenomenon that includes communications from God to prophets as well as to the earth, animals (such as the ants), devils, and angels. It signifies the entry of meaning or speech from the unseen into a being, like a breeze blowing from the heavens to the earth, imparting life.

Inspiration and Its Sanctity

Key Point: Inspiration in the Qur'an, only mentioned in Indeed, We have inspired to the soul its wickedness and its righteousness, possesses greater sanctity due to its divine origin.

"Indeed, We have inspired to the soul its wickedness and its righteousness."

Inspiration, owing to its direct connection with God, differs from general revelation. This sanctity transforms inspiration into a divine current sowing seeds of good and evil within the soul, like a light shining in the midst of darkness.

Specific Revelation and the Role of Prophets

Key Point: Specific revelation is exclusive to prophets, either directly from God or executed through prophets, such as the command to strike the stone in Quran 2:60.

Specific revelation, revealed to prophets such as Moses, Jesus, and Abraham (peace be upon them), fortifies their mission in guiding communities. This revelation sometimes appears as a direct command (like "Strike the stone with your staff") and sometimes as an act performed by the prophets themselves.

Section Six: Codification of Unseen Sciences and Challenges in the Educational System

The Necessity of Codifying Unseen Sciences

Key Point: Unseen sciences (such as magic, divination by sand, astrolabe) must be codified to prevent misuse and protect religion from corruption.

Unseen sciences like divination by sand (raml), astrolabe, and palmistry require a systematic, scientific framework to prevent exploitation by charlatans. Such codification acts as a protective barrier preserving the garden of religion from the harm of opportunists. The religious educational system must teach these sciences with care and order, enabling spiritual growth rather than destruction.

Weaknesses in the Religious Educational System

Key Point: The religious educational systems inability to manage unseen sciences and weakness in teaching basic concepts (such as lexical derivation) have hindered flourishing.

Often, the system fails in imparting fundamental concepts like lexical derivation (e.g., the difference between right and left