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Excerpts from the Lectures of Nokounam, May His Secret Be Sacred Session (450)






Comprehensive and Precise Translation of a Specialized Persian Text


Introduction

The Holy Quran, akin to a boundless ocean, conceals profound and multilayered knowledge, each layer requiring deep contemplation and rigorous methodological precision. Verse 139 of Surah Al-Baqarah, by addressing the topic of disputation regarding divinity, opens a window towards understanding the essence of monotheism and the critique of erroneous beliefs. This treatise, adopting a scientific and specialised approach, analyses this verse and, by utilising refined allegories and spiritual references, endeavours to elucidate its meanings for scholarly audiences and researchers in the fields of theology and philosophy. The structure of this examination, founded upon key points the lectures and detailed analyses, is systematically designed to manifest the comprehensiveness and profundity of the Quranic content.

Section One: The Complexities of Quranic Exegesis

Multifaceted Dimensions of the Holy Quran

The Holy Quran is a book encompassing diverse aspects and perspectives, ranging from interpretation and elucidation of meanings to divination, philosophy, power, and the unseen. This multiplicity renders its exegesis a complex and specialised task, necessitating precise differentiation among these dimensions. The intermingling of these facets can lead to misunderstanding and deviation in interpretations. For instance, interpreting a verse such as verse 139 of Surah Al-Baqarah, which deals with disputation concerning divinity, demands heightened care from theological and philosophical perspectives to accurately clarify divine truths.

Key Point: Due to the multilayered meanings of the Holy Quran, its exegesis requires a specialised methodology and exact separation of various dimensions to prevent conflation of meanings.
Conclusion of Section One: The complexities inherent in Quranic exegesis call for deeper reflection and avoidance of oversimplification. This section emphasises the necessity of a scientific and systematic approach in understanding the Holy Quran, demonstrating that each Quranic dimension, from interpretation to divination and power, requires its own specialised methodology.

Section Two: The Holy Quran and Istikhrah (Divination)

Systematisation of Istikhrah with Divine Verses

One of the neglected dimensions of the Holy Quran is the utilisation of its verses for istikhrah (seeking guidance). This approach regards all Quranic verses as divine forms for guidance in decision-making processes. By formulating the rules of istikhrah, it becomes possible for even non-specialists to independently benefit from this method. This system, relying on the comprehensiveness of the Holy Quran, seeks to provide a method through which all individuals may receive divine guidance.

Key Point: Istikhrah with the verses of the Holy Quran, as a rule-based system, facilitates spiritual guidance for all and requires precise formulation and propagation of its rules.
Conclusion of Section Two: Istikhrah with the verses of the Holy Quran, as an innovative and systematic approach, can contribute to the dissemination of Quranic knowledge and universal access to divine guidance. Nevertheless, this method demands thorough examination to prevent misuse or erroneous interpretations.

Section Three: The Holy Quran and Power

Verses of Power in the Holy Quran

The Holy Quran, with over two thousand verses related to power, is an unparalleled source for analysing this concept in individual, social, and metaphysical dimensions. These verses, addressing topics such as the strength of faith, divine sovereignty, and human capabilities, have been neglected among Muslims. This neglect stems from the lack of attention to the practical application of these verses in daily life and Islamic societies.

Key Point: Verses of power in the Holy Quran, emphasising various dimensions of capability, require reexamination and interdisciplinary research within theology and sociology.
Conclusion of Section Three: The concept of power in the Holy Quran opens a gateway to a deeper understanding of divine and human capabilities. Reexamination of these verses may lead to the revitalisation of Quranic knowledge and the strengthening of Islamic communities.

Section Four: Interpretative Challenges and Responses

Posing and Responding to Quranic Challenges

The exegesis of the Holy Quran faces numerous challenges, amounting to several thousand interpretative difficulties. Due to their sensitivity and potential hazards, these challenges require precise and systematic responses. The answers provided, through a scientific and critical approach, assist in clarifying ambiguities and reinforcing trust in the Holy Quran.

Key Point: Presenting interpretative challenges and systematically responding to them aids in strengthening the scientific foundations of exegesis and resolving ambiguities.
Conclusion of Section Four: Addressing interpretative challenges manifests a critical and scientific approach that can enrich Quranic exegesis and enhance audience confidence.

Section Five: The Unseen (Al-Maghayib) in the Holy Quran

Exploration of the Unseen Matters

The Holy Quran encompasses knowledge concerning the unseen or metaphysical matters, including unseen news, prophecies, and metaphysical realities. This aspect of the Quran necessitates profound investigation and integration of theological and philosophical approaches with modern scientific methods.

Key Point: Quranic unseen matters, as a dimension of divine knowledge, require theological and philosophical analyses for more precise elucidation.
Conclusion of Section Five: Exploration of Quranic unseen matters opens the way to deeper understanding of metaphysical truths and contributes to intellectual and spiritual enrichment.

Section Six: The Thousand Cities of the Quran

An Idea for Promoting Quranic Knowledge

The concept of the Thousand Cities of the Quran as a creative idea refers to the establishment of multiple centres for the education and propagation of Quranic knowledge. These centres, resembling intellectual cities, could assist in the global dissemination of Quranic scholarship. Implementation of this idea requires meticulous planning and collaboration between academic and religious institutions.

Key Point: The Thousand Cities of the Quran is an idea aimed at the global promotion of Quranic knowledge, where each centre functions as an intellectual city.
Conclusion of Section Six: The idea of the Thousand Cities of the Quran invites the expansion of Quranic knowledge and the creation of platforms for education and research, potentially leading to the revival of Quranic culture.

Section Seven: Critique of Religious Science

Challenges in Religious Sciences Attention to the Quran

Religious science, in certain cases, has neglected various dimensions of the Holy Quran, such as the unseen, supplication, and claims, and has become occupied with quotidian matters. This neglect underscores the necessity of revising religious educational systems to place Quranic knowledge at their core.

Key Point: Revising religious educational systems centred on the Holy Quran can lead to scientific and spiritual enrichment.
Conclusion of Section Seven: Critiquing religious science is an invitation to reconstruct educational systems with a focus on Quranic knowledge, which can strengthen scientific and spiritual foundations.

Section Eight: The Comprehensiveness of the Holy Quran

Verse: No moist or dry [thing] but that it is in a clear Book

لَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ

There is no moist nor dry [thing] but that it is recorded in a clear Book.

This verse from Surah Al-Anm (Verse 59) emphasises the comprehensiveness of the Holy Quran, demonstrating that all truths of existence, both material and immaterial, are recorded in this divine book. This comprehensiveness renders the Quran an unparalleled source for understanding reality.

Key Point: The comprehensiveness of the Holy Quran makes it a universal source for all existential truths, necessitating profound contemplation.
Conclusion of Section Eight: The verse No moist or dry [thing] but that it is in a clear Book stresses the comprehensiveness of the Holy Quran and invites researchers to explore the extensive dimensions of this divine book.




Unrevealed and Unspoken Aspects of the Holy Quran - Scholarly Interpretation


Section Nine: Unrevealed and Unspoken Aspects of the Holy Quran

Innovation in Exegesis

The interpretation of the Holy Quran, beyond the mere repetition of traditional exegeses, must endeavour to discover the unrevealed and unspoken facets of this divine scripture. This approach, emphasising innovation, seeks to adapt the Quranic knowledge to contemporary needs.

Key Point: Innovative interpretation, through uncovering the unrevealed aspects of the Holy Quran, facilitates the alignment of its teachings with the demands of the present era.
Conclusion of Section Nine:
The discovery of the unrevealed elements of the Holy Quran transforms exegesis into a dynamic and creative process, enriching epistemic depth and responding effectively to contemporary requirements.

Section Ten: Accuracy in Recording Information

Memory and Precise Analysis

Precision in recording information, including even the minutiae of personal life, can lead to deeper and more authentic analyses in Quranic interpretation. Although this feature is personal, it underscores the importance of meticulous attention to detail in Quranic research.

Key Point: Accuracy in information recording contributes to more reliable analyses in the interpretation of the Holy Quran.
Conclusion of Section Ten:
Attention to detail and exact documentation strengthen the scientific foundations of exegesis and contribute to the enrichment of Quranic studies.

Section Eleven: Exegesis of Verse 139, Surah Al-Baqarah

Text and Translation of the Verse

قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ

Say: Do you argue with us concerning Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds; and we are sincere to Him.

The Principle of Divine Non-Contestation

Verse 139 of Surah Al-Baqarah introduces a theological principle that God does not engage in disputation with anyone; rather, He proclaims the truth. This principle attributes the disputation to the falsehood of the opposing party and underscores the absolute veracity of the Divine. In this verse, God commands the Prophet (peace be upon him) to reject argumentation concerning divinity, since the Divine truth is monotheism and any debate against it is invalid.

Key Point: God, by declaring the truth, is independent of disputation, and any argument opposing the Divine reality is unfounded.

Critique of the Trinity Against Monotheism

This verse critiques the belief in the Trinity and, through the phrase وَهُوَ رَبُّنَا وَرَبُّكُمْ (He is our Lord and your Lord), emphasises the oneness of God. Those who believe in the Trinity have, in reality, distanced themselves from monotheism, whereas God is the Lord of all, and the truth of divinity is His singularity.

Key Point: Monotheism is the truth of divinity, and belief in the Trinity constitutes a deviation from this truth.

Priority of Truth over Historical Precedence

Although, historically, some religions preceded Islam, the sequence رَبُّنَا وَرَبُّكُمْ in this verse indicates the precedence of the truth of monotheism over historical antiquity. Truth is always prior to history because the Divine reality transcends time and place.

Key Point: The veracity of monotheism precedes the historical precedence of religions, as the Divine truth exists beyond time.

Primacy of Righteous Deeds over False Ones

In the phrase وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ, the precedence of لَنَا over لَكُمْ signifies the authenticity of the deeds of the believers. Actions founded upon monotheism possess intrinsic value, while deeds based on falsehood lack genuineness.

Key Point: Deeds rooted in monotheism hold primacy due to their authenticity over deeds founded upon falsehood.

Sincerity in Worship

The expression وَنَحْنُ لَهُ مُخْلِصُونَ underscores the sincerity of believers in worship. Sincerity is the principal criterion distinguishing truth from falsehood and guides believers towards pure devotion.

Key Point: Sincerity in worship is the standard of superiority for believers and the demarcation between truth and falsehood.
Conclusion of Section Eleven:
The exegesis of verse 139 of Surah Al-Baqarah, by emphasising the truth of monotheism, critiquing the Trinity, and underlining the importance of sincerity, elucidates the Divine reality and distinguishes it from erroneous beliefs. This verse invites a deeper understanding of monotheism and avoidance of futile disputations.

Section Twelve: The Danger of False Certainty

Critique of Unfounded Certainty

False certainty, formed without logical or rational foundation, is the source of significant misguidances such as the actions of the Khawarij and extremist groups. Instead of guidance, this certainty leads to prejudice and violence. Emphasising doubt and questioning as a means of epistemic humility can prevent such misguidance.

Key Point: False certainty is a source of misguidance, whereas epistemic doubt is a path towards humility and prevention of prejudice.
Conclusion of Section Twelve:
The critique of false certainty is an invitation towards epistemic humility and re-examination of beliefs, which can reduce prejudices and strengthen religious reasoning.

Section Thirteen: Faith and Imitation

Validity of Imitative Faith

Faith, whether investigative or imitative, is valid, and undue strictness in this regard may result in alienation from religion. Acceptance of imitative faith, especially among the general populace, serves as a means for propagation of religion and alleviation of unnecessary pressures.

Key Point: Imitative faith, particularly for the general public, is valid and can facilitate the propagation of religion.
Conclusion of Section Thirteen:
Acceptance of imitative faith is an approach that facilitates access to religion and reduces unwarranted rigidity.

Section Fourteen: Critique of Hadiths and the Ahl al-Bayt

Challenges of Hadiths in the Absence of the Ahl al-Bayt

Hadiths alone do not constitute conclusive evidence and must be corroborated with the Ahl al-Bayt. In the absence of the Ahl al-Bayt, meticulous scrutiny of hadiths concerning their origin, circumstances of issuance, and intention (whether earnest or precautionary) is imperative. This challenge calls for a reconsideration of methods for evaluating hadiths.

Key Point: Hadiths, without conformity to the Ahl al-Bayt, lack conclusiveness and require rigorous examination regarding their issuance and context.
Conclusion of Section Fourteen:
Critiquing hadiths and emphasising their conformity with the Ahl al-Bayt strengthens scientific methods in jurisprudence and hadith studies and prevents possible deviations.

Section Fifteen: The Role of the Just Mujtahid

Obedience to the Just Mujtahid

In the absence of the infallible Imam, obedience to the just mujtahid, as a form of spiritual benefit and out of necessity, is recommended. Such obedience is conditional upon possessing authentic evidence and reasoning and reflects the significance of scholarly and ethical foundations in religious authority.

Key Point: Obedience to the just mujtahid, supported by evidence and reason, provides guidance in the absence of the infallible.
Conclusion of Section Fifteen:
The role of the just mujtahid, as a guide in the absence of the infallible, with emphasis on expertise and justice, contributes to preserving the authenticity of religion.

Section Sixteen: Critique of Religious Deviations

Claims of Truthfulness Without Evidence

Religious deviations, especially claims of truthfulness without substantiation, have been subject to criticism. Truthfulness belongs solely to God, and every claim must be supported by valid evidence.

Key Point: Truthfulness resides exclusively with God, and baseless claims lead to religious deviations.
Conclusion of Section Sixteen:
Critique of religious deviations reinforces theological reasoning and diminishes conflicts, emphasising the necessity of evidence-based claims.

Final Summary

The exegesis of verse 139 of Surah Al-Baqarah, through a scientific and systematic approach, elucidates the theological, philosophical, and ethical dimensions of this verse and presents Quranic knowledge in a refined and compelling manner. This study, by stressing the veracity of monotheism, critiquing the Trinity, and highlighting sincerity, invites a deeper understanding of the Divine reality. Concepts such as the "Thousand Cities of the Quran" and the reexamination of verses on power and the unseen assist in promoting Quranic knowledge and addressing contemporary needs. The critique of false certainty and the acceptance of imitative faith foster epistemic humility and facilitate access to religion. This composition, preserving the comprehensiveness and authenticity of Quranic content, can serve as a foundation for subsequent research in theology, philosophy, and jurisprudence.