Introduction: The Position of the Verse within the Epistemological and Jurisprudential Structure of the Holy Qur'an
Surah Al-Baqarah, as one of the most comprehensive chapters of the Holy Qur'an, encompasses a coherent collection of divine rulings, knowledge, and guidance. Verse 187 of this Surah, by focusing on the rulings of fasting and spousal relations, not only articulates a jurisprudential injunction but, through presenting criteria, contexts, and insights, invites a dynamic and rights-based jurisprudence. Due to its length and comprehensiveness in detailing multiple rulings, this verse is classified among the lengthy (awl) verses and delivers its injunctions alongside epistemological and ethical frameworks with unparalleled subtlety. In this section, a scholarly and academic interpretation and analysis of this verse is undertaken, emphasising the connection between jurisprudential rulings and Qur'anic knowledge, so as to present a model for a responsive and dynamic jurisprudence tailored to contemporary societal needs.
The verses of the Holy Qur'an, according to their length and content, are categorised into three groups: short (qar), medium (mutawassi), and lengthy (awl), analogous to the classification of chapters (suwar). Verse 187 of Surah Al-Baqarah, due to its expansive content and multiple injunctions, falls within the category of lengthy verses. This verse, by detailing rulings related to conjugal relations during the nights of fasting, retreat (itikf), and eating and drinking, exhibits comprehensiveness and complexity. This comprehensiveness signifies the Qur'ans capability to provide jurisprudential rulings alongside knowledge and ethical contexts, distinguishing it from a text purely juridical in nature.
The rulings in this verse, due to their dependence on causes, characteristics, and contexts, possess complexity. The phrase It has been made lawful for you on the night of fasting to approach your wives, by specifying the temporal context (nights of fasting) and the thematic restriction (lawful spouses), offers a precise and limited ruling. This complexity distances the verse from simplistic or rigid jurisprudence and invites a deeper understanding. By presenting epistemological contexts such as Allah knows that you used to deceive yourselves, the verse demonstrates that divine rulings are grounded in recognition of human needs and weaknesses.
Contrary to prevalent assumptions, the religious community is not solely duty-centred but also rights-based, encompassing rights of the individual towards self, others, God, and God towards the individual. Verse 187, by articulating the mutual rights of spouses They are a covering for you and you are a covering for them, highlights the connection between duty (fasting) and rights (lawful conjugal intimacy). This connection indicates that the religious community, contrary to being ontologically separate from the civil society, is inherently rights-based and defines duties in the service of realising rights.
The ontological separation of the religious (duty-based) community from the civil (rights-based) society is incorrect. Verse 187, by emphasising spousal rights and presenting fasting rulings alongside epistemological insights, reveals the intertwining of duties and rights within the religious community. This perspective rejects the narrow duty-centric view and calls for a comprehensive religious community encompassing both rights and duties.
The rigidity of some approaches to religious knowledge arises from det