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Reflective Monotheism in Quranic Verses 7:191193






Reflective Monotheism in Quranic Verses 7:191193 A Commentary


Derived from the scholarly lectures of Nekounam (may his sanctity be preserved) Session 1363

Preface

The Surah Al-Arf, akin to a profound ocean, encompasses deep monotheistic and philosophical knowledge within itself. Verses 191 to 193 of this Surah, articulated with lucid diction and clear expression, engage in a critique of polytheism and extend an invitation towards monotheism. These verses, revealed in the Makkan context, summon humankind to contemplate the impotence of the partners (shirk) and the return to the One Creator. The present treatise, relying on erudite lectures and profound reflections, endeavours to elucidate these verses from a comprehensive and epistemological perspective. Structured methodically and expressed in elegant language, it explores the concepts of monotheism, the negation of compulsion in religion, and the critique of social deviations, guiding the reader towards a deeper understanding of the Quranic truth.

Part One: Negation of Creative Power and Assistance of Partners

Text and Translation of Verse 7:191

أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
Do they associate with Him that which creates nothing, while they themselves are created?

This verse explicitly and eloquently challenges polytheism. The partners, whether lifeless idols or humans ensnared in illusions of power, are themselves created beings and utterly incapable of creating any phenomenon. This statement, like a clear mirror, lays bare the truth of monotheism in divine creatorship and negates any independent power except God. This principle constitutes the foundation of monotheistic knowledge, which leads humanity from captivity in illusions towards freedom under the shelter of the One Creator.

Key Point: The negation of creative power in partners establishes the foundation of monotheism in divine creatorship. Partnersbe they lifeless idols or humans caught in prideare forever dependent on the Creator.

Text and Translation of Verse 7:192

وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنْفُسَهُمْ يَنْصُرُونَ
And they cannot give them any help, nor can they help themselves.

The second verse, with concise and forceful language, alerts to the incapacity of partners in rendering assistance. This expression strikes like lightning upon the illusions of polytheists, revealing the absolute impotence of the idols and humans who are worshipped before the divine power. This truth resonates with the expression l awla wa l quwwata ill billh (There is no power nor strength except with God), directing humanity towards reliance upon the One Creator.

Key Point: Partners, whether idols or humans, are powerless to assist themselves or others. This incapacity testifies that no power other than the One God is worthy of worship.

Summary of Part One

These two verses, with clear language, demolish the foundation of polytheism and invite humankind to contemplate the impotence of partners and the grandeur of the Creator. The negation of creative power and assistance from anyone other than God acts as a guiding light illuminating the path of monotheism, leading humanity from captivity in illusions to freedom under the shelter of divine unity.

Part Two: Futility of Inviting Partners to Guidance

Text and Translation of Verse 7:193

وَإِنْ تَدْعُوهُمْ إِلَى الْهُدَى لَا يَتَّبِعُوكُمْ سَوَاءٌ عَلَيْكُمْ أَدْعَوْتُمُوهُمْ أَمْ أَنْتُمْ صَامِتُونَ
And if you call them to guidance, they do not follow you; it is the same for you whether you call them or remain silent.

This verse, like a celestial call, proclaims the futility of inviting the partners to guidance. Partners, whether the lifeless idols to whom the address is virtually directed, or humans engulfed in illusions of polytheism, do not respond to the call of truth due to their remoteness from reality. This statement invites humans to reflect on the limits of invitation and the importance of free will in accepting guidance.

Key Point: Invitation of partners to guidance is fruitless due to their remoteness from truth. This underscores the significance of will and choice in accepting guidance.

Equivalence of Calling and Silence

The phrase sawun alaykum adawtumhum am antum mitn (It is the same for you whether you call them or remain silent) acts as a precise scale, equating the two poles of invitation and silence. Although calling to guidance is a divine duty, it becomes fruitless in the face of those who lack the will to accept the truth. Silence, while reducing conflict and confrontation, may be construed as negligence in religious propagation. This duality, like two paths before the seeker, each with its merits and demerits, encourages contemplation on the manner of inviting to truth.

Key Point: Both inviting to guidance and remaining silent before the polytheists pose challenges. This duality calls for wisdom in invitation and avoidance of compulsion.

Negation of Compulsion in Religion

The Quran, by emphasising the futility of inviting the polytheists, strengthens the principle l ikrha f al-dn (There is no compulsion in religion, Quran 2:256). Compulsion in religion, like a seed cast into barren soil, not only fails to yield fruit but leads to resistance and estrangement from truth. Guidance, as a precious gem, only flourishes in the soil of human will and choice.

Key Point: Compulsion in religion contradicts the merciful spirit of the Quran. Guidance is only fruitful through human will and volition.

Summary of Part Two

This section, based on verse 193, elucidates the futility of inviting the partners to guidance and the equivalence of calling and silence. This discourse summons humanity to wisdom in invitation, avoidance of compulsion, and attention to the role of will in guidance. These verses, like a glowing torch, illuminate the path of monotheism and liberation from polytheistic delusions.

Part Three: Critique of Coercion and Social Deviations

Critique of Coercion and Bullying

Coercion to impose religion resembles a fierce wind that breaks delicate branches; instead of guidance, it leads to deviation and resistance. Imposing religious beliefs, such as forcing prayer or excessive rigor, contradicts the merciful spirit of the Quran. Such behaviour, like a dam blocking the flow of guidance, distances humans from truth.

Key Point: Coercion in religion not only fails to guide but pushes people towards resistance and alienation from truth.

Male Dominance and Social Deviations

Authoritarian and domineering behaviours act as thorns in the foot of society, resulting in individuals estrangement from religion and community. Rooted in alienation from Quranic knowledge, these behaviours conflict with the principle of human dignity and divine mercy. A society dominated by coercion is like a garden without water, heading towards desiccation and decay.

Key Point: Male dominance and coercion are incompatible with the monotheistic and merciful spirit of the Quran and fuel social deviations.

Psychology of Compulsion and Advice

Repeated admonition and compulsion, especially in child-rearing, resemble torrential rain that destroys rather than refreshes. Psychologically, such behaviours induce feelings of reproach, resistance, and alienation from religion. Invitation to faith should be like a gentle breeze, accompanied by love and wisdom, opening hearts to truth.

Key Point: Repeated admonition and compulsion lead to ill temper and estrangement from religion; invitation to truth must be accompanied by love and wisdom.

Freedom within the Family

Freedom in the family environment, akin to fertile soil, provides the ground for proper growth and education. Forcing children to leave home or imposing excessive religious strictness leads them towards unhealthy behaviours. Freedom combined with wise guidance acts as a light in the darkness, facilitating spiritual growth.

Key Point: Freedom in the family, alongside wise guidance, prevents social deviations and provides the basis for proper education.

Summary of Part Three

This section, by critiquing coercion, male dominance, and compulsion in religion, emphasises the necessity of returning to Quranic teachings. These verses invite humans to avoid behaviours contrary to divine mercy and to recognise the role of love and wisdom in guidance.

Part Four: Practical Polytheism and Spiritual Impurity

Practical Polytheism in Society

Practical polytheism, like a dark shadow, even roots itself among those who consider themselves believers. Oppression, lying, and theft, originating from ingratitude and distancing from monotheism, lead to spiritual impurity. This deviation acts as a poison within the soul of society, weakening faith.

Key Point: Practical polytheism, such as oppression and lying, even within Islamic societies, results in spiritual impurity and undermines the authenticity of faith.

Spiritual Impurity and Sin

Sins such as lying, oppression, and theft stain the mirror of the heart with spiritual impurity. According to traditions, a true believer does not lie: l wallh, l wallh, l wallh. This statement acts like a sharp sword, separating truth of faith from hypocrisy.

Key Point: Sins that entail denial or disregard of God result in spiritual impurity and damage faith.

Habitual Spiritual Impurity

Habitual sin acts as a veil over the eyes of the perceptive heart, preventing recognition of spiritual impurity. This habit, akin to a chronic disease, deceives a person into imagining purity and bars reformation.

Key Point: Habitual sin deprives a person of perceiving spiritual impurity, leading to false impressions of purity.

Repentance and Return to Monotheism

Repentance is like a