of Nokounam, (Session 1599)
The Holy Qur'an, like a luminous lamp, is humanitys guide towards goodness, justice, and guidance. This treatise, through contemplation on the luminous verses of the Holy Qur'an, examines three fundamental axes: the recitation of the Qur'an with composure and serenity, the implementation of just rulings for the unity of ethnicities and religions, and the role of scholars in night vigilance for the production of knowledge and the guidance of society. These axes, rooted in the exalted divine teachings, not only elucidate Qur'anic knowledge but also provide practical strategies for constructing a balanced, just, and benevolence-oriented society. The present writing, with a profound and multifaceted perspective, endeavours to present these concepts in a clear and dignified language within a scientific and coherent framework.
This noble verse, revealed from Surah Al-A'raf, emphasises the necessity of attentive listening to the recitation of the Holy Qur'an with silence and composure. Such silence is not merely a sign of respect for the divine word but a gateway to receiving the boundless mercy of the Almighty. Composure in recitation, akin to a gentle breeze, guides hearts towards tranquility and empathy, whereas shouting and commotion, like a turbulent storm, disrupt order and spirituality. The recitation of the Holy Qur'an should be conducted in a melodious, sweet, and benevolent tongue to attract hearts and nurture faith within souls.
From a psychological perspective, shouting and loudness in message delivery signify a weakness in convincing the audience. Religious scholars, in conveying the divine word, must use a soft and logical language to foster peace and harmony within society. This approach, contrary to harsh and dictatorial methods that lead to division and disorder, facilitates unity and cohesion. The culture of shouting and noise in religious gatherings, which sometimes leads to dancing and inattention, is incompatible with the spirit of Qur'anic teachings. As the Persian poet has expressed:
"Gentle and sweet words, when they settle in the heart, remove the dust of hatred and enmity from hearts."
The Holy Qur'an, by emphasising silence and attentive listening during its recitation, opens a path towards receiving divine mercy. This composure should prevail not only in recitation but in all aspects of Islamic life. Religious scholars and orators must present the divine word with a sweet and logical language that guides hearts towards goodness and tranquillity, rather than inciting division and disorder through shouting and turmoil.
This noble verse from Surah Al-Ma'idah underscores the implementation of just rulings based on divine revelation. Justice, as a steadfast pillar, constitutes the foundation of societal unity and cohesion. The application of just rulings, referred to in the Holy Qur'an as "Qist" (equity), must be conducted so that all ethnicities and religionsfrom Turk, Lur, and Kurd to Jew and Christianfeel a sense of belonging and freedom under its shade. Failure to enforce justice results in a profound wound, leading to alienation and division within society.
From a sociological standpoint, enforcing just rulings connects ethnicities and religions and prevents separatism and secessionism. Religious scholars must extract just systems from the Holy Qur'an to build a social order in which all groups feel independent and free. As the poet said:
"Justice, like rain, revives the barren earth / And unites scattered hearts in one garden."
The implementation of just rulings, rooted in divine revelation, not only fosters national cohesion but also facilitates the creation of a society in which all groups feel a sense of belonging and freedom. Religious scholars must, through contemplation of the Qur'anic verses, extract just systems that lead to unity and public welfare.
These noble verses from Surah Al-Muzzammil call upon scholars and the divinely guided to engage in night vigilance and contemplation of the Word of God. The night, like a tranquil and profound treasury, serves as a foundation for receiving divine inspirations and producing knowledge. The true scholar is one who spends the night not in sleep but in thought and worship. This night vigilance is akin to a key that opens the doors of knowledge and wisdom, guiding the scholar towards leading society.
From a philosophical viewpoint, the scholar must avoid daily distractions such as media and frivolous novels in order to generate logic and a coherent intellectual system. The current scientific culture, influenced by media and entertainment, has drifted away from deep thinking and requires revision. Religious scholars must, by contemplating the Qur'an, extract intellectual and social systems that lead to the welfare and unity of society. As the poet has stated:
"The night is like a mirror in which the scholar finds his true reality reflected."
Scholars night vigilance provides an opportunity for knowledge production and system-building Holy Qur'an. The scholar must avoid useless distractions and, through contemplation of the divine word, engage in societal guidance. This role not only contributes to knowledge production but also leads society from dispersion towards unity and benevolence.
This noble verse from Surah An-Nisa refers to the half share in inheritance, which is part of the just system of asset distribution. The half share serves as a sign of order and balance, contributing to social justice. The Qur'anic inheritance verses, mentioning five instances of half shares, present a precise and balanced system for resource allocation, which reduces inequality and strengthens social cohesion.
From a jurisprudential perspective, the implementation of inheritance rulings must be conducted with precision and equity to ensure the satisfaction of all parties. This just system acts like a pure stream, promoting social solidarity and preventing inequality and division. As the poet said:
"Justice in distribution is like the sun that dispels the shadows of inequality."
The Qur'anic inheritance system, by emphasising just distribution, aids in reducing inequality and strengthening social cohesion. Religious scholars must implement this system with care to institutionalise justice and public satisfaction within society.
This noble verse from Surah Taha refers to the concept of "Nasf" (blowing away), which signifies the divine power to alter natural and social systems. The Holy Qur'an, as an unparalleled source, must be the core of jurisprudence, culture, and social construction. Neglecting the Qur'an and replacing it with traditions is like losing the compass in the sea of knowledge. Religious sciences must return to the Qur'an to extract just and benevolent systems.
From a jurisprudential perspective, scientific fields must, by contemplation of Qur'anic verses, derive just systems. Culturally, the Holy Qur'an must be presented in a gentle and logical language to attract hearts and prevent discord and disorder. As the poet said:
"The Qur'an is like an ocean, each wave of which brings a gem of knowledge to the shores of hearts."
The Holy Qur'an, as the main source of jurisprudence and culture, must be the foundation of social and cultural system-building. Religious knowledge must, through reflection on divine verses, extract just systems and lead society towards goodness and unity.
Contemplation of the Qur'anic verses, centred on composed recitation, implementation of just rulings, and the role of scholars in night vigilance, provides a comprehensive guide for constructing a just and benevolence-oriented society. The recitation of the Holy Qur'an should be in a gentle and calm language, guiding hearts towards guidance. Just rulings, relying on equity, place ethnicities and religions under the shade of unity and cohesion. Scholars, through night vigilance and contemplation of the divine word, must engage in knowledge production and system-building. The Holy Qur'an, as an unparalleled source, must be brought out of neglect and become the core of jurisprudence, culture, and social construction. These teachings, like a shining lamp, pave the way towards a balanced, just, and benevolence-oriented society.
Under the supervision of Sadegh Khademi
