of Nokounam, may his sanctity be preserved (Session 1679)
The concepts of Ibd (Origination), Ida (Repetition), and Tabdl (Transformation) in the Holy Quran, like crystal-clear streams, manifest the divine system of creation and recreation across an infinite expanse. These concepts, reflected in various verses with profound and eloquent expression, not only address the emergence of new creation and resurrection on the Day of Judgement but also signify the dynamism and renewal of existence, the inner transformations of human beings, and the role of divine will in the cosmic alterations. This treatise, relying on the Quranic verses and their contemplations, investigates these three concepts from a scientific and mystical perspective. Its objective is to elucidate these notions comprehensively and coherently for audiences interested in Quranic knowledge. The structure of this work analyses the verses thematically and sequentially, revealing the depth and breadth of these concepts through their semantic interrelations.
The Holy Quran, by introducing the concept yabdau al-khalqa thumma yueeduhu (He initiates creation and then restores it), portrays creation as a dynamic and emergent process realised within two temporal frameworks of descent and ascent. Ibd refers to the initial creation throughout all realms of existence, occurring in the descent phase, that is, the manifestation of beings. Ida denotes the re-creation and return of beings towards the Lord in the ascent phase. These two processes are not confined solely to the worlds of this life or the hereafter but encompass the entirety of existence. The Holy Quran, by emphasising these concepts, repudiates any conception of mere repetition or cyclical recurrence in creation. Each stage of creation is, like a fresh flower in the garden of being, novel and unprecedented, originating from the infinite grace of God.
This novelty in creation invites humanity to regard every moment of their life as a new opportunity. Just as the sun rises each morning with renewed splendour, humans can, by recognising this freshness, liberate themselves from lethargy and inertia, igniting an inner vitality. This perspective considers creation not as a static affair but as a continuous and dynamic process in which every moment presents a chance for transformation and renewal.
The invocation Y Man Yabdau wa Yueedu (O He Who Originates and Restores), like a spiritual key, opens the doors of inner transformation for the human being. This invocation, recommended to be recited subtly and inwardly, has a profound effect on the psyche and body in moments of stillness, such as during sleep or after prayer. Through its repetition, one can dispel sluggishness, despair, obsessive thoughts, and physical and psychological ailments. This invocation, akin to a breeze that turns stagnant water into a clear stream, propels human existence from inertia to dynamism.
For the invocation to be effective, it must be articulated not only verbally but with full comprehension and heartfelt presence. Imagining an apple sinking into water and rising again can assist a person in visualising the continuous movement of descent and ascent within their being. This invocation, by initiating an inner transformation, frees the individual from fear, obsession, and sluggishness, guiding them towards freshness and perfection.
The faithful, by employing the invocation Y Man Yabdau wa Yueedu, can fortify themselves against lifes challenges. Especially during times of weakness, lethargy, or illness, this invocation acts like a healing medicine. For instance, one suffering from physical pain may find spiritual relief and even physical improvement through it. This invocation engenders a shift in the existential elements of the individual, moving them from a state of stagnation to flow and vitality.
The concept of Tabdl (transformation) in the Holy Quran, meaning the substitution of one thing by another, manifests in two forms: Jamal (beautifying) and Jall (majesty-related). The Jamal transformation, stemming from divine attributes, culminates in goodness and forgiveness, whereas the Jall transformation, frequently observed among created beings, leads to disbelief and punishment. These two types of transformation constitute two sides of the same coin, shaping the system of existential changes.
This verse refers to the wrongful alteration of Gods word by those who, abusing their will, distorted the truth. This Jall transformation results from negligence and disobedience and leads to divine punishment. The distinction between the created transformation (often Jall) and the true transformation (often Jamal) illustrates the role of human will in determining the course of existential changes.
This verse highlights a verbal and created transformation whereby the wrongdoers, by distorting Gods word and deviating in conduct, were subjected to heavenly punishment. This transformation stems from negligence and disbelief and underscores the necessity to avoid falsifying the truth.
This verse points to the Jamal transformation, in which a person replaces wrongdoing with goodness through repentance and return to God. This transformation is accompanied by divine forgiveness and mercy and demonstrates human capacity for reform.
