The Holy Quran, like a pristine spring, flows divine knowledge into the depths of human existence and, with its illuminating verses, shows the path to felicity and salvation. This book...
Tasbih in the Holy Quran is a profoundly rich concept that not only refers to the glorification and praise of the Lord but also manifests the harmony and coherence of beings with the cosmic order of creation. This concept materialises in humans as empathy, affection, and social solidarity, and like a divine melody, it directs hearts towards unity and benevolence.
Those who bear the Throne and those around it glorify with praise their Lord and seek forgiveness for those who have believed.
(Surah Ghafir, Ayah 7)
Tasbih, akin to a flowing current within the essence of existence, summons all beings towards praise and alignment with the divine order. This harmony in humans manifests through volition and choice, guiding them towards empathy and cooperation within society.
The seven heavens and the earth and all that is within them exalt Him. And there is not a thing except that it glorifies His praise, but you do not understand their glorification.
(Surah Al-Isra, Ayah 44)
This verse, like a mirror, reveals the truth of tasbih in all beings and invites humans to reflect on the grand harmony of creation. Tasbih in humans transcends verbal mention and is embodied in social cooperation and benevolence towards the community.
Tasbih within human society acts like an invisible thread that connects hearts and prevents division and separation. Enmity and hostility, like a barrier against this divine current, hinder the realisation of unity and empathy. A human devoid of tasbih is deprived of prostration and praise, for tasbih is a prerequisite to ascending higher levels of servitude.
And you see the angels surrounding the Throne, glorifying the praise of their Lord.
(Surah Az-Zumar, Ayah 75)
The angels, as bearers of light, display divine order and harmony through their tasbih and invite humans to align themselves with this magnificent current.
Humans, unlike other creatures whose tasbih is natural, engage in tasbih by will and choice. This voluntary tasbih, like a radiant jewel, is manifested in behaviour, speech, and even breathing. The subtle remembrance, flowing in the sleep and wakefulness of the divinely guided, represents an inner, soul-deep tasbih that arises from the heart and leads to divine satisfaction.
Indeed, We subdued the mountains with him, exalting [God] in the evening and the morning.
(Surah Sad, Ayah 18)
This verse, like a ray of light, demonstrates the harmony of the mountains with the Prophet David and invites humans to contemplate the universal tasbih of creation.
Formalistic tasbih, like an empty shell devoid of essence, is worthless. Outward remembrance that does not arise from the heart distances humans from the truth of tasbih. True tasbih flows within the soul and heart and requires no external means. This soul-deep tasbih, like a pure current, guides humans towards sincerity and divine satisfaction.
Tasbih, as a divine melody, encompasses all beings and manifests in humans as empathy and social solidarity. This concept, transcending verbal mention, directs humans towards unity, benevolence, and divine satisfaction. Avoidance of discord and rancour is a condition for the fulfilment of voluntary tasbih that elevates humans to exalted levels of servitude.
Knowledge in the Holy Quran is like a blazing torch, guiding the orderly administration of society. God, with His infinite knowledge, governs existence and commands humans to build a just and dynamic society through the acquisition of knowledge.
Then from it, twelve springs burst forth, and each people knew their drinking place.
(Surah Al-Baqarah, Ayah 247)
This verse, as a clear sign, emphasises the importance of knowledge in recognising the place and share of each individual in society and regards orderliness as a prerequisite for justice.
Knowledge, like a golden key, opens the doors of justice and order. The Islamic society must distance itself from traditional methods and, employing modern technologies, establish a just and dynamic system. Religious knowledge, when combined with modern tools, can guide humanity towards divine knowledge.
And He knew that there was weakness among you.
(Surah Aal-e-Imran, Ayah 7)
This verse, like a wise warning, emphasises God's awareness of human weaknesses and urges society to compensate for these weaknesses through knowledge.
Religious knowledge confined within ancient frameworks loses its dynamism. Traditional teachings, like a dim lamp, cannot fulfil the needs of the modern world. Utilisation of modern technologies, akin to wings for the flight of religious knowledge, is necessary so that divine knowledge reaches all peoples.
I know what you do not know.
(Surah Al-Baqarah, Ayah 30)
This verse, as a sign of the grandeur of divine knowledge, invites humans to seek knowledge and recognise the truth.
Knowledge, like the scale of justice, aids in the equitable distribution of resources. A society governed by knowledge is safeguarded from oppression and corruption and progresses towards felicity. Recognising each individuals position, like a pure spring, instils order and justice in society.
Knowledge, like a firm pillar, forms the foundation of order and progress in the Islamic society. This knowledge, through the utilisation of modern technologies and distancing from traditional methods, can establish a just and dynamic society. Religious knowledge, when combined with innovation, will guide humanity towards truth.
Divine limits in the Holy Quran, like steadfast boundaries, guarantee order and justice in society. These limits prevent humans from transgression and oppression and guide them towards perfection.
These are the limits of God, so do not transgress them. And whoever transgresses the limits of God it is those who are the wrongdoers.
(Surah Al-Baqarah, Ayah 229)
This verse, like a wise warning, cautions humans against transgressing divine limits and regards oppression as the result of such transgression.
Marriage, as a sacred bond, requires systematisation and sufficient knowledge. Absence of orderly systems in marriage results in division and social difficulties. The government, as a wise steward, must aid the formation of healthy families by providing registration and identification systems.
God has set that as a limit so that He may know who fears Him unseen.
(Surah Al-Ma'idah, Ayah 94)
This verse presents limits as a criterion for measuring hidden piety and emphasises observance of these boundaries.
Enforcement of divine limits, like a sharp sword, necessitates just infrastructures. Without such foundations, enforcing limits leads to oppression and fails to yield desirable results. The Islamic society must establish just systems to avoid tyrannical implementation of limits.
Indeed, those who oppose God and His Messenger they will be humiliated as those before them were humiliated.
(Surah Al-Mujadila, Ayah 4)
This verse characterises enmity against God and His Messenger as a great sin that results in suppression and disgrace.
Divine limits, as steadfast pillars, guarantee order and justice in society. Their enforcement requires just infrastructures to prevent oppression. Systematisation in marriage and other social affairs is essential for achieving justice and felicity in the Islamic society.
Oppression in the Holy Quran is like a dark shadow that obstructs the realisation of justice and order. This
