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Interpretation of Divine Verses: An Inquiry into Qur'anic Knowledge






Interpretation of Divine Verses: An Inquiry into Qur'anic Knowledge


of Nokounam, May His Secret be Sanctified, Session (1915)

Introduction

This manuscript constitutes a profound and systematic study of the exalted knowledge embedded within the Qur'anic verses, which, through deep contemplation of the Divine revelations, elucidates their sublime meanings. The present work, utilising the verses of the Holy Quran alongside Prophetic traditions, explores the spiritual, ethical, and social dimensions of Divine teachings. Its structure is designed to preserve the authenticity of the content whilst presenting the concepts in a coherent and lucid academic framework suitable for erudite audiences. Each section is devoted to the examination of one or more verses, enriching the intellectual and epistemological depth of the reader through meticulous analysis and semantic connections. The purpose of this work is not merely to clarify the apparent meanings of the verses, but rather to uncover the deeper layers and hidden mysteries within the Divine discourse, conveyed through noble allegories and metaphors to the reader.

Section One: The Purity and Steadfastness of Mary

This section, serving as a gateway to understanding Qur'anic knowledge, investigates the purity and resilience of Lady Mary (peace be upon her) in the face of her peoples reproaches and explores her exalted status under the light of the Holy Quranic verses.

يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا

"O sister of Aaron, your father was not a wicked man, nor was your mother a harlot."

(Surah Maryam, Verse 28)

This verse stands as a testimony to the purity and chastity of Lady Mary (peace be upon her), portraying her in the face of the malicious taunts of her adversaries. Mary, born from a pure lineage and the progeny of Divine Prophets, despite the reproaches of her people, did not abandon the path of guidance. This steadfastness is like a resolute mountain against the storm of suspicion, manifesting her true purity. She, renowned for her chastity, stood firm not merely to preserve appearances but to safeguard the truth of the Divine religion with firmness. This verse, like a mirror, reveals the grandeur of Marys faith and purity against skepticism, establishing her as a paradigm for believers, especially women, in preserving dignity and faith.

Key Point: The purity and steadfastness of Lady Mary (peace be upon her) in the face of her people's reproaches signify the greatness of her faith and her exalted station within the ranks of Divine guardianship.

Conclusion of Section One

This section, through an examination of Lady Marys purity and resilience, emphasised the magnitude of her faith and chastity, regarding her as an unparalleled exemplar for believers in preserving truth and dignity against adversities.

Section Two: The Criterion and Measure of Faith

Connecting to the theme of purity and faith, this section examines the standards of true faith in the words of Jesus (peace be upon him) and explores its standing within the Holy Quran.

قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا

"Jesus said: I am the servant of God; He has given me the Book and made me a prophet."

(Surah Maryam, Verse 30)

This verse serves as a beacon illuminating the path of faith, portraying the criterion of true faith in the words of Jesus (peace be upon him). He perceives himself as the servant of God and attributes every miracle and rank solely to God. Genuine faith, like a deeply rooted tree, is founded upon the recognition of God in all circumstances and the self-identification as His servant. Through this statement, Jesus (peace be upon him) repudiates superficial faith and emphasises a faith that guides man to perceive Gods presence both within and without. This verse acts as a precise scale, distinguishing faith from mere external claim, and demonstrates that true faith lies in humility before God and attributing all blessings to Him.

Key Point: True faith is founded upon the continual recognition of God and the humility of the servant before Him, as exemplified by Jesus (peace be upon him), who regarded himself as God's servant and attributed his rank to Him.

Conclusion of Section Two

This section, by examining the criterion of faith in the words of Jesus (peace be upon him), underscored the significance of humility before God and the attribution of all blessings to Him, distinguishing true faith from superficial belief.

Section Three: The Finality and Completeness of Religion

Linked to the theme of faith, this section explores the mission of Jesus (peace be upon him) in imparting wisdom and the role of Islam in the finality and completeness of religion.

وَلَمَّا جَاءَ عِيسَى بِالْبَيِّنَاتِ قَالَ قَدْ جِئْتُكُمْ بِالْحِكْمَةِ وَلِأُبَيِّنَ لَكُمْ بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ

"And when Jesus came with clear proofs, he said: I have come to you with wisdom and to clarify for you some of that over which you differ. So fear God and obey me."

(Surah Az-Zukhruf, Verse 63)

This verse, like a clear spring, speaks of the mission of Jesus (peace be upon him) in bringing wisdom and resolving some disputes. He came with manifest proofs, not only elucidating truths but also inviting to piety and obedience. His wisdom was like a key that unlocked certain differences, though not all, for the finality and completeness belong to Islam, which subsequently arrived to guide all disputes towards unity. This verse presents Jesus (peace be upon him) as a prophet who, through wisdom and clear evidence, paved the way for the guidance of his people, yet delegated finality to the ultimate religion.

Key Point: Jesus (peace be upon him), through wisdom and clear proofs, clarified some disputes; however, the finality and resolution of all differences is the prerogative of Islam.

Conclusion of Section Three

This section, by analysing the mission of Jesus (peace be upon him) and the finality of Islam, emphasised the role of wisdom in resolving disputes and the unique status of Islam in the completeness of guidance.

Section Four: Composure and Magnanimity of the Prophets

Building upon previous discussions on wisdom and mission, this section examines the composure and magnanimity of Divine prophets in their encounters with their people.

قَالَ يَا قَوْمِ لَيْسَ بِي سَفَاهَةٌ وَلَكِنِّي رَسُولٌ مِنْ رَبِّ الْعَالَمِينَ

"He said: O my people, there is no foolishness in me; rather, I am a messenger from the Lord of the worlds."

(Surah Al-A'raf, Verse 67)

This verse mirrors the composure of the prophets, narrating the gracious encounter of one of the Divine prophets with his people. When the people insulted him by calling him foolish, he neither succumbed to anger nor retorted with insults. Instead, with firm logic and a calm tone, he proclaimed his mission. This composure is like a clear stream revealing the greatness of the prophetic spirit, who even towards their adversaries maintained respect and dignity. The prophet, with eloquent and unparalleled rhetoric, blended truth with beauty and artistry to draw the hearts of listeners towards the truth. This verse calls believers to patience and composure, demonstrating that violence and harshness, sometimes ingrained in certain cultures, are alien to the prophetic tradition. Some religious scholars, in their proclamation of truth, have at times resorted to harshness, which contradicts the prophetic conduct.

Key Point: The composure and magnanimity of the prophets in the face of their people's insults manifest their noble spirits and avoidance of violence and harshness.

Conclusion of Section Four

This section, through the study of prophetic composure before adversaries, highlighted the importance of politeness, patience, and eloquence in conveying Divine messages and established it as a model for believers.

Section Five: Historical Knowledge and Divine Unseen

Building upon prior discussions on wisdom and mission, this section explores historical knowledge and its role as unseen news within the Holy Quran.

تِلْكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهَا إِلَيْكَ مَا كُنْتَ تَعْلَمُهَا أَنْتَ وَلَا قَوْمُكَ مِنْ قَبْلُ هَذَا فَاصْبِرْ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ

"These are from the news of the unseen which We reveal to you; neither you nor your people knew them before this. So be patient; indeed, the outcome is for the righteous."

(Surah Hud, Verse 49)

This verse is like a key that opens the doors of the unseen, referring to historical knowledge as a Divine science. The Holy Quran, by narrating historical events, preserves them from distortion, favouritism, and enmity. History, often written by flattering friends or hostile enemies, is frequently bereft of truth. However, the Quran, like a torch illuminating the darkness of distortion, presents unseen news in a pure and authentic form. This verse emphasises patience in adversity and promises a favourable outcome for the righteous. Due to susceptibility to distortion, history remains mostly conjectural for the general