This Connection is Like the Bond Between Light and a Mirror:
Just as dust must be removed from the mirror for the reflection of light to manifest, observation, in truth, is the vision of the essence in a mirror that has been purified from all worldly dust.
The Role of the Heart in the Vision of the Essence
The Holy Quran, in a luminous verse, points to the role of the heart in receiving divine truths:
"Indeed, in that [Qur'an], there is a reminder for whoever has a heart or who listens while he is present." (Quran, Surah Qaf, Ayah 37)
Translation by Fouladwand: "Certainly, in this [verse] there is a reminder for anyone who has a heart or listens while he is present."
The heart, like a pure vessel, is the container of the vision of divine truths. However, the interpretation of the term "Shaheed" (witness) in this verse, in the sense of mystical vision, has been critiqued. In the context of the verse, "Shaheed" refers to sensory perception or inner presence, not the essence-based witnessing discussed in the realm of observation. This critique highlights the importance of careful exegesis to clarify mystical concepts.
Section Three: Transformation of Actions and Annihilation in the State of Observation
Transformation of Actions: From the Limbs to the Heart
In the state of observation, outward actions (those of the physical form) give way to actions of the heart. The seeker, at this stage, is freed from the bondage of bodily actions, and knowledge, contemplation, and mystical vision become the core of their actions. In this sense, the two rak'ahs (units of prayer) of the seeker at this stage are like an infinite ocean, containing knowledge and nearness to God. This transformation is akin to the passage from the shell to the core: outward actions are the shell, and the hearts knowledge is the core of the truth.
Key Point: In the state of observation, actions of the heart (knowledge, contemplation, vision) replace those of the limbs, and the heart becomes the axis of the seekers actions.
At this stage, "A moment of contemplation is better than seventy years of worship." This statement signifies the precedence of knowledge and mystical vision in the state of observation.
Annihilation of Attributes and Essence in Observation
Observation represents a state of nearness to the essence, requiring the complete annihilation of created attributes and essence. The existence of an attribute without its subject is impossible. Therefore, in observation, all worldly forms are dissolved, and the seeker steps into the realm of the vision of the essence. This annihilation is like a drop merging into the ocean: the drop (the ego of the seeker) becomes dissolved in the divine essence, and no trace of the created attributes remains.
Section Four: Critique and Analysis of the Stages of Mystical Unveiling and Observation
Critique of the Confusion Between the Third Stage of Mystical Unveiling and the First Stage of Observation
One of the points of discussion is the confusion between the third stage of mystical unveiling (al-Mukashafah al-Ayn) and the first stage of observation. The third stage of mystical unveiling is devoid of veils and separation, yet it lacks stability and permanence. In contrast, the first stage of observation is characterized by stability and steadfastness in the vision of the essence. This distinction is like the difference between a passing breeze and profound stillness: mystical unveiling is a breeze that sometimes fluctuates, while observation is a silence where stability and calm prevail.
Key Point: The third stage of mystical unveiling lacks permanence, whereas the first stage of observation is characterized by stability and steadiness in the vision of the essence. Confusing these two stages is erroneous.
This critique emphasizes the necessity of precision in distinguishing the stages of spiritual progression and illustrates that while mystical unveiling may precede observation, it is not identical to it.
The Relationship Between Mystical Unveiling and Observation
Mystical unveiling is like a bridge that guides the seeker towards observation. This state may be accompanied by fluctuation (psychological variations), but observation is free from any such fluctuations. Mystical unveiling, in its first and second stages, is intermingled with remnants of creation, but in its third stage, it approaches observation. This relationship is like the journey from shadow to light: mystical unveiling is the shadow of the truth, while observation is its direct light.
Section Five: Metaphorical Use of Observation and Conclusion
Metaphorical Use of Observation
At times, witnessing attributes is metaphorically referred to as "observation," but true observation is confined to the vision of the essence. Every high station has its counterpart in lower realms, and every lower station has its ascent to a higher one. This metaphorical use is like the reflection of sunlight in water: the light (true observation) is reflected in the water (attributes), but the true light resides in the sun.
Summary of the Sections
Reflection on the concept of observation guides us to the depths of mystical progression. This station, accompanied by the complete fall of veils and the annihilation of essence, leads the seeker to direct vision of the divine essence. The distinctions between observation and mystical unveiling, the transformation of actions from limbs to heart, and the critique of the confusion between stages all point to the complexity and grandeur of this station. Observation, as the final goal of the spiritual path, frees the seeker from all worldly attachments and places them in the realm of divine nearness.
Final Conclusion
This work, drawing upon the lessons of Nokounam (may his soul rest in peace), elaborates on the concept of observation, the stages of spiritual progress, and its relationship with the removal of veils. Observation, like a precious gem in the crown of the spiritual path, leads the seeker to the ultimate proximity to the essence. The critiques provided emphasize the need for precision in distinguishing stages and interpreting the Qur'anic verses correctly.